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15 People brought those who were sick into the streets and placed them on cots and mats so that when Peter passed by, his shadow might fall on some of them. 16 A large number of people also came from the neighboring towns around Jerusalem, bringing with them the sick and those tormented by unclean spirits, and all of them were cured.

17 Conclusion of the Trial.[a] Then the high priest and his colleagues from the party of the Sadducees rose up, filled with jealousy,

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Footnotes

  1. Acts 5:17 The apostles continue their activity without letting themselves be intimidated. A time in prison is ended with deliverance, described in Old Testament terminology—with angels personifying God’s providential intervention as in the Exodus. Luke stresses the positive conclusion of the matter: the Word of God cannot be chained.
    Standing in the midst of the Sanhedrin and the party of the Sadducees (who desire to crush the new movement), Peter repeats the message about Jesus. His discourse has the same structure as the previous ones, and the name of Jesus remains at the center of the discussion. Of the life of Jesus, only the trial and death are recalled, but Peter stresses that the God of their ancestors has raised the one who was hung on a gibbet and has exalted him as head of a people capable of introducing them to repentance. The apostles are to bear witness to the Resurrection under the power of the Spirit, and nothing can stifle their testimony.
    The suppression of the leaders of this new movement is decreed. They are saved by the intervention of Gamaliel, who was a teacher of Paul (Acts 22:3). He speaks in the manner of a sage of the Old Testament and points out that there have been other uprisings that have come to naught and only time will tell if this enterprise of the followers of Christ is a more serious thing. For their part, the apostles express their joy at suffering everything for Christ. The community has a provisional freedom but looks to the future to bring the good news of the risen Christ to the world.